Cruelty to
Animals in Pakistan
&
The Pakistan
Prevention of Cruelty to Animals Act, 1890
THE
PREVENTION OF CRUELTY TO ANIMALS ACT, 1890
As
compared to other faiths, Islam does not believe in dogma. It is simple and
rational. It is easy and flexible. Islam has not set strict parameters of a
political system or a state model. In fact, consultation is a core Islamic
value and Muslims are asked to find solutions that suit times in which they
live. Also Islam protects privacy of individuals. It is a faith where every
individual is directly accountable to God. Islam is about personal relationship
between God and a human being. Search for knowledge is very noble in Islam. But
unfortunately, in Pakistan, illiterate mullahs have been promoting dogmas in
the name of Islam. Any suggestion or rational solution would be considered
contempt and an attack on Islam in a society where winds of intolerance have
blown away reason and logic.
In all
the times it is witnessed that animal
slaughter in Pakistan always seems that the person carrying out the slaughter
or paying for the slaughter does so according to their own favorite styles, not
the way Islam requires.
During Eid Ul-Adha in Pakistan my family members did not slaughter animals for the occasion.
This raised many eyebrows amongst friends, relatives, acquaintances etc.
During Eid Ul-Adha in Pakistan my family members did not slaughter animals for the occasion.
This raised many eyebrows amongst friends, relatives, acquaintances etc.
An example
of confusion and cruelty by Pakistanis is slaughter millions of animals on the
occasion of Eid al-Adha. Many borrow money to buy an animal to perform the
rituals. Others spend hundreds of thousands of rupees to show off their wealth.
Every Year in the entire country cruelty to animals displayed publicly. The
rich and the poor, the young and the old, educated and illiterate, everybody
will be excited by the game of blood in the name of God.
Pakistanis are expected to spend more than 300 million dollars on animals that will be killed in just three days. Such a huge sum could be used for humane purpose in a country that is suffering from chronic economic crisis and has been hit by the worst floods in the history.
Pakistanis are expected to spend more than 300 million dollars on animals that will be killed in just three days. Such a huge sum could be used for humane purpose in a country that is suffering from chronic economic crisis and has been hit by the worst floods in the history.
Instead of spending the sum on sacrificing animals, the money could be invested
in long-term development projects every year but most people in Pakistan look
at government, God and mullahs for solutions.
Slaughter
of cow calves is common in some parts of Pakistan but the society is shockingly
insensitive to such cruelty. It seems insane to raise the issue of animal
cruelty in a country where violent human deaths are taken casually; however, a
recent report from Peshawar has compelled me to write about the growing greed,
dishonesty and cruelty in the Pakistani society.
A local daily has reported that hundreds of baby cows and buffalos are killed in Peshawar’s illegal slaughter houses, some calves are only one or two days old. The meat is supplied to posh restaurants in the city where it is sold as lamb. The business is booming due to high demand.
A local daily has reported that hundreds of baby cows and buffalos are killed in Peshawar’s illegal slaughter houses, some calves are only one or two days old. The meat is supplied to posh restaurants in the city where it is sold as lamb. The business is booming due to high demand.
Recently, Peshawar Police raided a slaughter house where they found dozens of
cow calves being killed. Reportedly the legs of one calf were cut while it was
still alive; the purpose was to sell the calf as a tender piece of lamb meat.
Politicians, businessmen, civil servants,
journalists and intellectuals eat at restaurants that sell such meat. While
eating tons of young flesh, members of the intelligentsia discuss world
problems and talk about rights and responsibilities.
Milkmen around the city of Peshawar sell newly
born calves because according to their calculations, every day a baby cow
drinks milk worth 100 to 200 Pakistani rupees. Greedy milkmen deprive calves of
their mothers’ love and sell them to butchers for rupees 1,500 to 2,000 each.
Then cows and buffalos are injected with special chemicals due to which the
animals start giving milk.
Interestingly, butchers, milkmen, restaurant
owners and meat eaters are all faithful Muslims. Most of them offer five-time
prayers, fast during the month of Ramadan and perform the pilgrimage of hajj.
At many
slaughter houses it seems that people actually enjoy torturing the animals.
They slowly cut off the wings of hens and their legs. Even when taking out the
animals from the cage to weigh it they tug the hens by their wings instead of
gently carrying it in their hands.
This is extremely painful for the birds who's wings are sensitive to taking the whole weight of their body when tugged so hard. At many times the people who are carrying out the slaughter cut up the hens as if they are cutting wood, ignoring the hen's cries of pain.
Anti-India and anti-Hindu Pakistani society adhere to a very conservative interpretation of Islam but in many ways Pakistanis are, culturally, close to Hindus. One sign of this cultural association is Pakistanis’ preference of mutton over beef. In Pakistan, lamb meat is more expensive than beef.
This is extremely painful for the birds who's wings are sensitive to taking the whole weight of their body when tugged so hard. At many times the people who are carrying out the slaughter cut up the hens as if they are cutting wood, ignoring the hen's cries of pain.
Anti-India and anti-Hindu Pakistani society adhere to a very conservative interpretation of Islam but in many ways Pakistanis are, culturally, close to Hindus. One sign of this cultural association is Pakistanis’ preference of mutton over beef. In Pakistan, lamb meat is more expensive than beef.
Cruelty to animals is so common in Pakistan
that no one notices it. Actually, it can be a symptom of deeper behavioral
issues.
In fact, Pakistan is a confused society where faith, business and politics are mixed up and messed up. Most religious rituals and symbols are based on distorted and inaccurate accounts of history.
In fact, Pakistan is a confused society where faith, business and politics are mixed up and messed up. Most religious rituals and symbols are based on distorted and inaccurate accounts of history.
Forced imposition of borrowed religious and
cultural identities has damaged the social fiber of the Pakistani society. The
ruling elites of Pakistan are afraid of open and honest dialogue. Mullahs have
the monopoly over religious interpretations and they use religion to suppress
truth. The public does not like uncertainty and religion gives definite and
final answers. Mullahs of different brands and sects tell the public everything
but the truth. This has created confusion and
The Pakistan
Prevention of Cruelty to Animals Act, 1890
THE PREVENTION OF CRUELTY TO ANIMALS ACT, 1890
ACT
No. XI of 1890 (21st March 1890)
(As modified up to the 15th December, 1937)
(As modified up to the 15th December, 1937)
AN
ACT for the Prevention of Cruelty to Animals
Title, extent and commencement, and super-session of other
enactments
1. (1) This act may be called the Prevention of
Cruelty to Animals Act, 1890.
(2) This section extends to the whole of British India; and the 2(Provincial Government) may, by notification in the official Gazette, extend, on and from a date to be specified in the notification, the whole or any part of the rest of this Act to any such local area as it thinks fit.
(3) When any part of this Act has been extended under sub-section (2) to a local area, the2(Provincial Government) may, by notification in the official Gazette, direct that the whole or any part of any other enactment in force in the local area for the prevention of cruelty to animals shall, except as regards anything done or any offence committed or any fine or penalty incurred or any proceedings commenced, cease to have effect in the local area, and such whole or part shall cease to have effect accordingly until the 2(Provincial Government), by a like notification, otherwise directs.
(4) The (Provincial Government) may cancel or vary a notification under sub-section (2) or sub-section (3).
(2) This section extends to the whole of British India; and the 2(Provincial Government) may, by notification in the official Gazette, extend, on and from a date to be specified in the notification, the whole or any part of the rest of this Act to any such local area as it thinks fit.
(3) When any part of this Act has been extended under sub-section (2) to a local area, the2(Provincial Government) may, by notification in the official Gazette, direct that the whole or any part of any other enactment in force in the local area for the prevention of cruelty to animals shall, except as regards anything done or any offence committed or any fine or penalty incurred or any proceedings commenced, cease to have effect in the local area, and such whole or part shall cease to have effect accordingly until the 2(Provincial Government), by a like notification, otherwise directs.
(4) The (Provincial Government) may cancel or vary a notification under sub-section (2) or sub-section (3).
2. In this act, unless there is something
repugnant in the subject or context -
(1) “animal” means any domestic or captured animal.
(2) “street” includes any way, road, lane, square, court, alley, passage or open space, whether a thoroughfare or not, to which the public has access.
(1) “animal” means any domestic or captured animal.
(2) “street” includes any way, road, lane, square, court, alley, passage or open space, whether a thoroughfare or not, to which the public has access.
Amendment
of section 2, Act XI of 1890
(3) Phooka or
doom dev includes any process of introducing air or any substances into the
female organ of a milch animal with the object of drawing off from the animal
any secretion or milk.
Substitution
of new section for section 3, Act XI of 1890
3. If any person –
a) overdrives, beats, or otherwise treats any animal so as to subject it to unnecessary pain or suffering, or
b) blinds, keeps, carries or consigns for carriage any animal in such manner or position as to subject it to unnecessary pain or suffering, or
c) offers for sale or without reasonable cause has in his possession any live animal which is suffering pain by reason of mutilation, starvation, thirst, over-crowding or other ill-treatment, or
d) offers for sale any dead animal which he has reason to believe has been killed in an unnecessarily cruel manner, or
e) without reasonable cause abandons any animal in circumstances which render it likely that it will suffer pain by reason of starvation or thirst,
a) overdrives, beats, or otherwise treats any animal so as to subject it to unnecessary pain or suffering, or
b) blinds, keeps, carries or consigns for carriage any animal in such manner or position as to subject it to unnecessary pain or suffering, or
c) offers for sale or without reasonable cause has in his possession any live animal which is suffering pain by reason of mutilation, starvation, thirst, over-crowding or other ill-treatment, or
d) offers for sale any dead animal which he has reason to believe has been killed in an unnecessarily cruel manner, or
e) without reasonable cause abandons any animal in circumstances which render it likely that it will suffer pain by reason of starvation or thirst,
he shall be
punished, in the case of a first offence, with fine which may extend to fifty
rupees, or with imprisonment for a term which may extend to one month and, in
the case of second or subsequent offence committed within three years of the
previous offence, with fine which may extend to one hundred rupees, or with
imprisonment for a term which may extend to three months, or with both.
Insertion
of new section 3-A in Act XI of 1890
3-A. (1) If any person overloads any animal, he
shall be punished with fine which may extend to fifty rupees, or with
imprisonment for a term which may extend to one month.
(2) If the
owner of any animal, or any person who, either as a trader, carrier or
contractor or by virtue of his employment by a trader, carrier, or contractor,
is in possession of, or in control of the loading of such animal, he shall be
punished with fine which may extend to one hundred rupees.
Substitution
of new section 4, Act XI of 1890
4. (1) If any person performs upon any cow
or other milch animal the operation called phooka or doom dev, or permits such
operation to be performed upon any such animal in his possession or under his
control, he shall be punished with fine which may extend to five hundred rupees,
or with imprisonment for a term which may extend to two years, or with both,
and the animal on which the operation was performed shall be forfeited to
Government.
Penalty
for practicing Phooka
Provided that
in case of a second or subsequent conviction of a person under this section he
shall be punished with fine which may extend to five hundred rupees and with
imprisonment for a term which may extend to two years.
(2) A Court may
order payment out of any fine imposed under this section of an amount not
exceeding one-tenth of the fine to any person other than a police officer or
officer of a society or institution concerned with the prevention of cruelty to
animals, who has given information leading to the conviction.
Penalty
for killing animals with unnecessary cruelty anywhere.
5. If any person kills any animal in an
unnecessarily cruel manner, he shall be punished with fine which may extend to
two hundred rupees, or with imprisonment for a term which may extend to six
months, or with both.
Penalty
for being in possession of the skin of goat killed with unnecessary cruelty.
1(5-A. If any person has in his
possession the skin of a goat and has reason to believe that the goat has been
killed in an unnecessarily cruel manner, he shall be punished with fine which
may extend to one hundred rupees, or with imprisonment which may extend to
three months, or with both, and the skin shall be confiscated.)
Presumptions
as to possession of skin of goat
1(5-B. If any person is charged with the
offence of killing goat contrary to the provisions of section 5, or with a
offence punishable under section 5-A, and it is proved that such person had in
his possession, at the time the offence as alleged to have been committed, the
skin of a goat with any part of the skin or the head attached thereto, it shall
be presumed, until the contrary is proven, that such goat was killed in an
unnecessarily cruel manner, and that the person in possession of such skin had
reason so to believe).
Penalty
for employing anywhere animals unfit for labour
6. If any person employs in any work or
labour any animal which by reason of any disease, infirmity, wound, sore or
other cause is unfit to be so employed, or permits any such animal in his
possession or under his control to be so employed, he shall be punished with
fine which may extend to one hundred rupees.
Insertion
of new sections 6A, 6B and 6C in Act XI of 1890
6-A. For the purposes of section 3-A and 6, an
owner or other person in possession or control of an animal shall be deemed to
have permitted an offence if he has failed to exercise reasonable care and
supervision with a view to the prevention of such offence, and, for the
purposes of section 4, if he fails to prove that he has exercised such care and
supervision.
Interpretation
6-B. (1) The Provincial Government may, by
general or special order, appoint infirmaries for the treatment and care of
animals in respect of which offences against this act have been committed, and
may authorize the detention therein of any animal pending its production before
a Magistrate.
Treatment
and care of animals
(2) The
Magistrate before whom a prosecution for an offence against this Act has been
instituted may direct that the animal concerned shall be treated and cared for
in an infirmary, until it is fit to perform its usual work or is otherwise fit
for discharge, or that it shall be sent to a pinjrapole, or, if the Veterinary
Officer incharge of the area in which the animal is found or other such
Veterinary Officer as may be authorized in this behalf by rules made under
section 15 certifies that it is incurable or cannot be removed without cruelty
that it shall be destroyed.
(3) An animal
sent for care and treatment to an infirmary shall not, unless the magistrate
directs that it shall be send to a pinjrapole or that it shall be destroyed, be
released from such place except upon a certificate of its fitness for discharge
issued by the Veterinary Officer in charge of the area in which the infirmary
is situated or such other Veterinary Officer as may be authorized in this
behalf by rules made under section 15.
(4) The cost of
transporting an animal to an infirmary or pinjrapole, and of its maintenance
and treatment in an infirmary, shall be payable by the owner of the animal in
accordance with a scale of rates to be prescribed by the District Magistrate
or, in Presidency-towns, by the Commissioner of Police:
Provided that
when the Magistrate so orders, on account of the poverty of the owner of the
animal, no charge shall be payable for the treatment of the animal.
(5) If the
owner refuses or neglects to pay such cost or to remove the animal within such
time as a Magistrate may prescribe, the Magistrate may direct that the animal
be sold and that the proceeds of the sale be applied to the payment of such
cost.
(6) The surplus,
if any, of the proceeds of such sale shall, on application made by the owner
within two months from the date of the sale, be paid to him.
Penalty
for baiting or inciting animals to fight
6-C. If any person -
a) incites any
animal to fight, or
b) baits any animal, or
c) aids or abets any such incitement or baiting, he shall be punished with fine which may extend to fifty rupees.
b) baits any animal, or
c) aids or abets any such incitement or baiting, he shall be punished with fine which may extend to fifty rupees.
Exception – it shall not be an offence under this
section to incite animals to fight if such fighting is not likely to cause injury
or suffering to such animals and all reasonable precautions are taken to
prevent injury or suffering from being so caused.
Penalty
for permitting diseased animals to go at large or to die in public places
7. If any person willfully permits any
animal of which he is the owner or is in charge to go at large in any street
while the animal is affected with contagious or infectious disease or without
reasonable excuse permits any diseased or disabled animal of which he is the
owner or is in charge to die in any street, he shall be punished with fine
which may extend to one hundred rupees where he is the owner of the animal, or
to fifty rupees where he is in charge of but not the owner of the animal.
Special
power of search and seizure in respect certain offence
17-A. [(1) If a police officer, not below the rank
of sub-inspector, has reason to believe that an offence under section 5, in
respect of a goat, is being or is about to be, or has been, committed in any
place, or that any person has in his possession the skin of a goat with any
part of the skin or the head attached thereto, he may enter and search such
place or any place in which he has reason to believe any such skin to be, and
may seize any such skin and any article or thing used or intended to be used in
the commission of such offence].
(2) If a police officer, not below the rank of sub-inspector, or any person specially authorized by the Provincial Government in this behalf has reason to believe that phooka or doom dev has just been or is being performed on any animal within the limits of his jurisdiction, he may enter any place in which he has reason to believe such animal to be and may seize the animal and produce it for examination by the Veterinary Officer in charge of the area in which the animal is seized.
(2) If a police officer, not below the rank of sub-inspector, or any person specially authorized by the Provincial Government in this behalf has reason to believe that phooka or doom dev has just been or is being performed on any animal within the limits of his jurisdiction, he may enter any place in which he has reason to believe such animal to be and may seize the animal and produce it for examination by the Veterinary Officer in charge of the area in which the animal is seized.
Search
Warrants
8. (1) If a Magistrate of the first class or
second class Presidency Magistrate, Sub-Divisional Magistrate, Commissioner of
Police or District Superintendent of Police, upon information in writing and
after such inquiry as he thinks necessary, has reason to believe that an
offence against this Act is being or is about to be or has been committed in
any place, he may either himself enter and search or by his warrant authorize
any police officer not below the rank of sub-inspector to enter and search the
place.
X
of 1882
(2) The
provisions of the 2Code of Criminal
Procedure, 1882, relating to searches under that Code shall, so far as those
provisions can be made applicable, apply to a search under sub-section 3[(1)
(or under section 7-A (1)].
Limitations
for prosecutions
9. A prosecution for an offence against this
Act shall not be instituted after the expiration of three months from the date
of the commission of the offence.
Destruction
of suffering animals
10. (1) When any Magistrate, Commissioner of
Police or District Superintendent of Police has reason to believe that an
offence against this Act has been committed in respect of any animal, he may
direct the immediate destruction of the animal if in his opinion its sufferings
are such as to render such a direction proper.
(2) Any police
officer above the rank of constable who finds any animal so diseased, or so
severely injured, or in such a physical condition that it cannot, in his
opinion, be removed without cruelty, may, if the owner is absent or refuses to
consent to the destruction of the animal, forthwith summon the Veterinary
Officer in charge of the area in which the animal is found and, if the
Veterinary Officer certifies that the animal is mortally injured, or so
severely injured or in such a physical condition that its destruction is
desirable, the police officer may, after obtaining orders from a Magistrate,
destroy the animal or cause it to be destroyed.
Saving
with respect to religious rites and usages
11. Nothing in this Act shall render it an
offence to kill any animal in a manner required by the religion or religious
rites and usages of any race, sect, tribe or class.
Provision
supplementary to section I with respect to extent of Act
12. Notwithstanding anything in section 1,
sections 4 and 13, sections 9 and 10, and sections 6A, 7A, 8 and 15 so far as
they relate to offences under section 4 shall extend to every local area in
which any section of this Act constituting an offence is for the time being in
force.
Offence
under section 4 to be cognizable
13. Notwithstanding anything contained in the
Code of Criminal Procedure, 1890, an offence punishable under section 4 shall
be cognizable offence within the meaning of that Code.
General power of seizure for examination
General power of seizure for examination
14. Any police officer above the rank of a
constable or any person authorized by the Provincial Government in this behalf,
who has reason to believe that an offence against this Act has been or is being
committed in respect of any animal, may, if in his opinion the circumstances so
require, seize the animal and produce the same for examination by the nearest
Magistrate or by such Veterinary Officer as may be designated in this behalf by
rules made under section 15; and such police officer or authorized person may,
when seizing the animal, require the person in charge thereof to accompany it
to the place of examination.
Power
to make rules
15. (1) The Provincial Government may, by
notification in the Official Gazette, and subject to the condition of previous
publication, make rules to carry out the purposes of this Act.
(2) In
particular, and without prejudice to the generality of the foregoing power, the
Provincial Government may make rules -
a) Prescribing
the maximum weight of loads to be carried or drawn by any animals;
b) Prescribing conditions to prevent the overcrowding of animals;
c) Prescribing the period during which, and the hours between which buffaloes shall not be used for draught purposes;
d) Prescribing the purposes to which fines realized under this Act may be applied, including such purposes as the maintenance of infirmaries, pinjrapoles, and Veterinary Hospitals;
e) Prohibiting the use of any bit or harness involving cruelty;
f) Requiring persons carrying on the business of a farrier to be licensed and registered;
g) Requiring persons owning, or in charge of, premises in which animals are kept or milked to register such premises, to comply with prescribed conditions as to the boundary walls or surrounding such premises, to permit their inspection for the purposes of ascertaining whether any offence against section 4 is being or has been committed therein, and to expose in such premises copies of section 4 of this Act in a language or languages commonly understood in the locality; and
h) Prescribing the manner in which cattle may be impounded in any place appointed for the purpose, so as to secure the provision of adequate space, food and water.
b) Prescribing conditions to prevent the overcrowding of animals;
c) Prescribing the period during which, and the hours between which buffaloes shall not be used for draught purposes;
d) Prescribing the purposes to which fines realized under this Act may be applied, including such purposes as the maintenance of infirmaries, pinjrapoles, and Veterinary Hospitals;
e) Prohibiting the use of any bit or harness involving cruelty;
f) Requiring persons carrying on the business of a farrier to be licensed and registered;
g) Requiring persons owning, or in charge of, premises in which animals are kept or milked to register such premises, to comply with prescribed conditions as to the boundary walls or surrounding such premises, to permit their inspection for the purposes of ascertaining whether any offence against section 4 is being or has been committed therein, and to expose in such premises copies of section 4 of this Act in a language or languages commonly understood in the locality; and
h) Prescribing the manner in which cattle may be impounded in any place appointed for the purpose, so as to secure the provision of adequate space, food and water.
(3) If any
person contravenes, or abets the contravention of, any rule made under this
section, he shall be punished with fine which may extend to fifty rupees.
Persons
authorized under section 14 to be public servants. XLV of 1860
16. Every person authorized by the Provincial
Government under section 14 shall be deemed to be a public servant within the
meaning of section 21 of the Indian Penal Code.
Indemnity.
XLV of 1860
17. No suit, prosecution or other legal
proceeding shall lie against any person who is, or who is deemed to be, a
public servant within the meaning of section 21 of the Indian Penal Code in
respect of anything in good faith done or intended to be done under this Act.
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